Al-Azhar fatwa on adult suckling

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This article is an essay by Akira.

A spectre is haunting the Islamic world — the spectre of adult suckling. All the powers of Islam have entered into a holy alliance to exorcise this spectre: scholars and politicians, mullahs and intellectuals. They are all struggling to get rid of this spectre which increasingly causes headaches to more and more muslims by exposing some astonishing contradictions in their religion.

Is it halal (allowed) for a Muslim woman to suckle strange men? Moreover, could suckling of adult men help to improve the communication between not related men and woman within a company? A highly recognised holy text of Islam seems to confirm this - according to a scholar from Al-Azhar University, one of the most repudiated universities of the Islamic world!

Contents

[edit] Background

In Islamic societies gender segregation is a common practice to avoid any form of adultery. Thus men and women are not advised to stay in the same room if they are alone, and any adult woman is required to wear a veil in public.

Though there are also some Islamic scholars who deny the need to wear a veil in public, it has become common sense in many Islamic countries and societies. In many cases scholars refer to the Surah of the Light:

YUSUF ALI: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

Thus, only if men and women are closely related or married there is no need for gender segregation and hijab. However, it is obvious that the strict application of Islamic law may cause some trouble and difficulties to daily life, particularly concerning business.

For example, if there is a small company employing a man and two women there maybe nothing wrong if they all work in the same room (in some countries, however, such as Saudi Arabia, even this would be strictly prohibited). However, if one of the woman becomes ill for a while, the remaining man and woman cannot work together any more!

In many Islamic societies this would be strictly forbidden, and even if not, man and woman could both face severe criticism, rumours and tittle-tattles. But how can this be avoided?

[edit] The Fatwa of an Al-Azhar scholar

Here comes the head of the Hadith Department in Al-Azhar University, Dr. Izzat Atiyya into play. It has to be noticed, that the Al-Azhar University in Kairo is considered to be the world´s most renowned islamic university for all Sunni muslims.

Only a few months ago, Dr. Atiyya published a fatwa. According to this verdict the Islamic rules of gender segregation and veiling can be circumvented if the woman suckles the man. Alternatively, the man could also become breastfed by a sister or the mother of the woman.

The idea behind this ruling is that there is no law for adoption in many Islamic societies. However, a mother-son-relationship can be established by breast-feeding.

The scholar of Al-Azhar University explained his ruling in an interview given to Al-Watani Al-Yawm, a weekly newspaper published by Egypt's ruling National Democratic Front party.

According to this interview it was the prophet himself who confirmed that a man and a woman are allowed to be together in private if the man has been breastfed by the woman before.

Then, it must be added that Dr. Abd Al-Mahdi Abd Al-Qadir, just another Al-Azhar scholar, wrote and published a book rendering similar ideas referring on the same Islamic sources.

[edit] The holy text in question

Here is a part of the holy text Dr. Atiyya referred to in an English translation:

'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.

It should be added that Dr. Atiyya repeatedly declared that the sources he quoted belonged to the Islamic holy texts with the highest possible authority. According to him no less than 90 000 contemporary scholars confirmed that the hadith referred to is authentic.

[edit] Waves in the Islamic World - and in the Rest of the World

The fatwa released by Dr. Atiyya and the book of Dr. Abd Al-Mahdi Abd Al-Qadir raised many questions and caused harsh reactions by many muslims:

Is it really an appropriate solution to suckle an adult to avoid the veil and gender segregation in islamic companies?

Can muslims throughout the world still rely on the knowledge of Al-Azhar scholars?

Can muslims throughout the world still rely on the holy texts of Islam - and even on the wisdom of their prophet?

According to the Institut für Islamfragen in Germany there have been 60 books about that subject published in Egypt alone. They are also stating that there were already foreign women renouncing from Islam because of the discussion.

Obviously many women who work are scared that they might become harassed. Others regard it as disgusting to breastfed strange men in order to get the permission to work with him.

The Muslim Brotherhood criticised the fatwa harshly and brought the matter even to the parliament, thus putting pressure on the Egyptian government also.

The leaders of Al-Azhar University rejected the fatwa as well and suspended Dr. Atiyya.

There are also discussions about the hadith quoted by Dr. Atiyya. Most scholars still regard it as authentic, but there are also voices that it may be a fake.

There are now many efforts by political and religious authorities to stop the debate. However, this is not an easy task since the quoted sources belong to the holiest texts of Islam.

Therefore most political and religious leaders call for a thoughtful approach to the holy texts. Fatwas should agree with logic and common sense and ancient texts should not be misused for thrilling headlines.

[edit] Conclusions

The issue clearly exposes many doubts and questions concerning Islam. Are the holy texts of Islam really as reliable as considered by the Muslim world?

We must ask this question since the Islam is the main source for law in many Muslim countries and there are many muslims who still believe that their Islamic law is derived from god and therefore it is supposed to be superior to any law made by humans.

However, if we take a look at the fatwa of Dr. Atiyya and the hadith quoted by him, we can clearly see that there is no divine logic behind it. For many people, it just looks like twisted logic - if there is any logic at all.

A woman is forced to wear a veil to prevent herself from becoming harassed. To avoid the veil, she has to breastfeed a strange man.

Does this improve the life of anybody?

[edit] References

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